"When a black American protests the demoralizing practices of American government, there is always a white person eager to unfurl the welcome mat to Africa. This is where racism and patriotism tend to point: toward the exits. For some, we learn, being American is conditional on behaving like a grateful guest: You belong here because we tolerate your presence. We don’t yet appear to have settled the matter of citizenship — not even for our president, another black man backhandedly accused of harboring terrorist sympathies. We operate on the old logic that only members of the family are allowed to tell hard truths about the family’s flaws. And when black people speak about America, they’re informed that they do not actually have a seat at the grown-ups’ table and that they should be grateful to be around at all...
“Patriot” has a niftily concise definition: “one who loves and loyally or zealously supports one’s own country.” Support can take the form of dissent just as readily as cheerleading — each is a way of suggesting what kind of nation America is to become, and patriots have lived and died on all sides of the argument. But during the 20th century, patriotism began to treat the question as one we’ve settled. The marketable, propagandistic imagery of World War II gave way to the paranoid suspicion of the Cold War era, and patriotism, more and more, morphed into a matter of optics — of theater. Love of country turned performative. We can know patriotism only when we see it — and so you’ve really got to show it."
Related: Whiteness define American?
FB: "New expressions of patriotism always make certain white people fear that a wedge is being driven between them and their America — whether by Muhammad Ali’s refusal to be inducted into the Army, or by Black Lives Matter, or by a backup quarterback for the 49ers."
No comments:
Post a Comment