"While new to Western science, the behaviors of the nighthawks have long been known to the Alawa, MalakMalak, Jawoyn, and other Indigenous peoples of northern Australia whose ancestors occupied their lands for tens of thousands of years. Contrary to most scientific studies, Bonta and Gosford’s team foregrounded their research in traditional Indigenous ecological knowledge. They also note that local awareness of the behavior of the firehawks is ingrained within some of their ceremonial practices, beliefs, and creation accounts.
The worldwide attention given to the firehawks article provides an opportunity to explore the double standard that exists concerning the acceptance of Traditional Knowledge by practitioners of Western science...
Despite the wide acknowledgement of their demonstrated value, many scientists continue to have had an uneasy alliance with TK and Indigenous oral histories. On the one hand, TK and other types of local knowledge are valued when they support or supplements archaeological, or other scientific evidence.
However, when the situation is reversed—when Traditional Knowledge is seen to challenge scientific “truths”—then its utility is questioned or dismissed as myth. Science is promoted as objective, quantifiable, and the foundation for “real” knowledge creation or evaluation while TK may be seen as anecdotal, imprecise, and unfamiliar in form."
FB: "Are Indigenous and Western systems of knowledge categorically antithetical? Or do they offer multiple points of entry into knowledge of the world, past and present? In many cases, science and history are catching up with what Indigenous peoples have long known."
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